Hosea 13: life or death to Ephraim?

Most churches nowadays invite others to "accept Jesus" as his saviour. Hosea 13 goes in a different way to Ephraim. The Lord declares that He is the Lord of Ephraim, despite Ephraim sins of idolatry:

4-6
“I’m still your God,
    the God who saved you out of Egypt.
I’m the only real God you’ve ever known.
    I’m the one and only God who delivers.
I took care of you during the wilderness hard times,
    those years when you had nothing.
I took care of you, took care of all your needs,
    gave you everything you needed.
You were spoiled. You thought you didn’t need me.
    You forgot me.

It is very likely that a preacher would say something like to Ephraim: "as you worshiped false gods and made terrible things, you show by your acts that you are not from the Lord."; however it is very interesting that the Lord says: "I am still your God who made this and this to you, remember it". This approach is much more affirmative - it makes the person look to the Lord and not to himself.
The Lord reminds idolatrous Ephraim that He loves Ephraim, but He also punishes:

7-12
“I’ll charge them like a lion,
    like a leopard stalking in the brush.
I’ll jump them like a sow grizzly robbed of her cubs.
    I’ll rip out their guts.
Coyotes will make a meal of them.
    Crows will clean their bones.
I’m going to destroy you, Israel.
    Who is going to stop me?
Where is your trusty king you thought would save you?
    Where are all the local leaders you wanted so badly?
All these rulers you insisted on having,
    demanding, ‘Give me a king! Give me leaders!’?
Well, long ago I gave you a king, but I wasn’t happy about it.
    Now, fed up, I’ve gotten rid of him.
I have a detailed record of your infidelities—
    Ephraim’s sin documented and stored in a safe-deposit box.

The Lord is the One who gives life and death as He pleases. Salvation comes from the Lord and not from a human king. The Lord wants Eprhaim to repent and seek the Lord because He is the source of life.

13-15
“When birth pangs signaled it was time to be born,
    Ephraim was too stupid to come out of the womb.
When the passage into life opened up,
    he didn’t show.
Shall I intervene and pull them into life?
    Shall I snatch them from a certain death?
Who is afraid of you, Death?
    Who cares about your threats, Tomb?
In the end I’m abolishing regret,
    banishing sorrow,
Even though Ephraim ran wild,
    the black sheep of the family.

    
Theses verses appear in 1 Cor 15, when Paul speaks about ressurrection: "Who is afraid of you, Death?". Here, the Lord may bring life to Ephraim. But in the next verses we read:

15-16
“God’s tornado is on its way,
    roaring out of the desert.
It will devastate the country,
    leaving a trail of ruin and wreckage.
The cities will be gutted,
    dear possessions gone for good.
Now Samaria has to face the charges
    because she has rebelled against her God:
Her people will be killed, babies smashed on the rocks,
    pregnant women ripped open.”

The Lord is the One who brings death too.
So, we ask: "life of death to Ephraim?"